The Water of the Word


1 Timothy 1
1 Timothy 2
1 Timothy 3
1 Timothy 4
1 Timothy 5
1 Timothy 6
2 Timothy 1
2 Timothy 2
2 Timothy 3
2 Timothy 4

1 Timothy 3

  • 1Timothy 3:1 This is a true saying, If a man desire the office of a bishop, he desireth a good work.

Bishop means an elder who is in the service of the Lord. It is a calling, a great responsibiliy and a very important office. Its not a title to exalt anyone over another but they are to be respected and supported. Be thankful to have a good bishop that really cares for the people he ministers to. I don't think God ever intended hierarchy but more like an overseer to teach, preach, make sure sound doctrine is taught, to see to the care of those he represents but not lord over them like a dictator. They have to make their own decisions and run their own households. The apostles were pillars of the church, ministers of the gospel and were great people but they were not infallible or higher than anyone else.

Here is what Jesus said:

  • Matthew 20:25 But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them.
  • 26 But it shall not be so among you: but whosoever will be great among you, let him be your minister;
  • 27 And whosoever will be chief among you, let him be your servant:
  • 28 Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

Here are the words of Peter on the subject:

  • 1Peter 5:2 Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;
  • 3 Neither as being lords over God's heritage, but being examples to the flock.

Does this look like someone who is exalted above others and control other people's lives? We must teach the word and depend on the Holy Spirit to apply the word. We cannot force godliness upon anyone. Peter, who many call the first pope, refuted any such claim of lordship over the others in the flock. Leaders are to set godly examples for the flock to follow as they follow Christ but they are not to be lords and dictators over anyone. They keep out the wolves, they teach, they encourage others to be ministers of the gospel as well and they edify, build up and encourage others in the faith.

  • 1Timothy 3:2 A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behavior, given to hospitality, apt to teach;
  • 3 Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;

He is not to be out for money and be serving God for material reasons. He is not to lust after other people's things. He is not to be violent and one that quickly loses his temper. He is definitely not to be one who cannot maintain self-control like one who is addicted to alcohol and drugs. He is to set the example of godliness. Not to drink strong drinks. Coming under the influence of drugs and alcoholic beverages would keep a person from living godly and he certainly would have no self control. A requirement that he only have one wife doesn't mean he can't be single. Paul the apostle was single. He just couldn't be a polygamist, or one who has more than one wife at a time. If they wife dies, he is free to remarry in other words. He must be an example of hospitality, good teaching and not be one that loses his temper. 

  • 1Timothy 3:4 One that ruleth well his own house, having his children in subjection with all gravity;
  • 5 (For if a man know not how to rule his own house, how shall he take care of the church of God?)

Notice it says to take care of the Church of God, not lord over it. Still he must rule over his own household. Under aged children who abide still in his household must be obedient and not be a bad example for others to follow. 

  • 1Timothy 3:6 Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.

One who is newly saved and has not been long in God's service needs to work under another pastor or do other things until he matures enough to have a job as pastor.

  • 1Timothy 3:7 Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.

The devil will be sure to discover the past of anyone with a bad reputation. It will be found out sooner or later. If the past has been forgiven and the sin is under the blood, we must make sure to be up front and let it be publically known but that any sin has been forsaken. He wouldn't be his fault though if someone falsely accuses him. 

Deacons are those that take care of church business in a godly manner. They are ministers, helpers and those the take care of the business of the church body.

  • 1Timothy 3:8 Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre;

Deacons are not to be someone who has a drinking problem, a gossiper or money hungry. He is to be honest. He is not to be doubletongued which means saying one thing to one person and saying something different to another in a way that is deceptive. Not be a respecter of persons, who may allow one to get away with what he forbids in another.  He must be for real in other words. He must be impartial.  

  • 1Timothy 3:9 Holding the mystery of the faith in a pure conscience.

Faith alone is not enough, they must have faith along with a pure conscience. True faith is indeed a mystery because it can't be seen with our natural eyes. We can learn the doctrine of evolution in public school and reject it because of a mysterious thing called faith. Hollywood can trot out all the movies making ministers look like charlatans and many such things but it will not destroy the true faith. We are to have this faith accompanied by a life of holiness so that we will have a pure conscience.

Faith which claims belief in Jesus Christ but still allows sin in one's life is a flawed faith which I believe lacking somewhat. If we really believe in Jesus, we will believe in Him, in what He says, in what He stands for and in all He represents. To say we believe in someone and have nothing to do with that someone, ignore the teachings of that someone and live completely opposite of the way the person we claim to believe in lives, then of course we can't really say we believe IN someone. To believe in something means that we accept it as our rule and practice. 

  • 1Timothy 3:10 And let these also first be proved; then let them use the office of a deacon, being found blameless.

Sometimes there are such a shortage of pastors that we are tempted to give over a ministry to a young newbie that has had no experience in dealing with people but fresh out of bible college. Experience is the best teacher. Some of the best pastors I've sat under have never been to bible college. I'm not putting down good education but we sometimes make too much of it. To be called of God is the first requirement, to be full of the Holy Spirit and have a love for people is second. Education is a plus but should never be a requirement because it limits God to a person's circumstances. He could be someone who is from a poor family that has no access to any university yet God puts that burning desire to share His word in someone and we limit them because of their circumstances.

Perfect love for the Lord and for people helps to balance all these things out and work for the good of all believers.  

  • 1 Timothy 3:11 Even so must their wives be grave, not slanderers, sober, faithful in all things.
  • 12 Let the deacons be the husbands of one wife, ruling their children and their own houses well. 
  • 13  For they that have used the office of a deacon well purchase to themselves a good degree, and great boldness in the faith which is in Christ Jesus.
  • 14  These things write I unto thee, hoping to come unto thee shortly: 

Wives of those in office are to be grave (honest), sober and faithful. Deacons also are not to have plural wives although they can be single. They must rule their own children that live in their household well as they set examples to other families. Its a great calling to have.

  • 15  But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth. 
  • 16  And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.

Each local congregation should be a house of God, grounded in truth, setting the example of godliness to a lost and dying world around them. Godliness is a great mystery. God was manifest in the flesh. Godliness is an awesome reference for God, respecting His authority and believing His word.

Seven Facts of the Mystery of Godliness from the notes of Finnis Jennings Dake:

1.    Great—divine fullness (1Ti_3:16; Joh_1:16-17; Eph_3:19; Col_1:19; Col_2:9)
2.    God was manifest in the flesh—the incarnation (1Ti_3:16; Isa_7:14; Isa_9:6-7; Mat_1:18-25; Luk_1:26-56; Luk_2:1-39; Joh_1:14; Rom_8:3; Gal_4:4; Heb_1:5-6; Heb_2:6-18)
3.    Justified in the Spirit—divine vindication (1Ti_3:16; Act_2:22-28, Act_2:36; Act_3:14-18; Rom_1:3-4; Eph_1:20-23; Php_2:5-11; Col_1:15-24; Col_2:14-17; Heb_1:3-9; Heb_2:5-18; 1Pe_3:22)
4.    Seen of angels—divine revelation (1Ti_3:16; 2Co_4:9; Eph_3:9-10; 1Pe_1:10-12). Greek: optanomai (G3700), to discern clearly; to gaze upon with wide open eyes as something remarkable. Previous to this angels had little knowledge of the necessity or reasons for and nature of human salvation (1Pe_1:10-12). Now it is no longer a mystery to them or to men
5.    Preached unto the Gentiles—divine inclusion (1Ti_3:16; 1Co_12:13; Gal_3:28; Eph_2:11-18; Eph_3:1-6; Col_3:11)
6.    Believed on in the world—divine propagation (1Ti_3:16; Mat_4:23-24; Mat_9:35; Luk_4:16-19; Eph_2:17)
7.    Received up into glory—divine ascension and exaltation (1Ti_3:16; Luk_24:51; Eph_1:20-23; Php_2:9-11). The Greek: analambano (G353) is translated "received up" (1Ti_3:16; Mar_16:19; Luk_9:51; Act_10:16); "taken up" (Act_1:2, Act_1:11, Act_1:22; Act_7:43); and "take" (Act_20:13-14; Act_23:31; Eph_6:13, Eph_6:16; 2Ti_4:11). The same human body and nature God was manifest in was resurrected and received up to glory (note, Joh_21:14).

I added the above Dake notes just in case someone wanted to study the mystery of God further by looking up verses and reading further about this great topic.  DC

 

 

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